The six-month-old son of Thomas and Francis Wilkins died this date, November 5th, in 1848 of Bronchitis and was buried at Bethel Burying Ground. Unfortunately, I have not been able to locate any additional information on the Wilkins family. What is interesting from a historical standpoint is that the family lived in the Port Richmond district in the County of Philadelphia which was several miles away from Bethel Burying Ground. There was a closer AME church with a graveyard (Union AME) in the far eastern part of the Fairmount district. Perhaps there was another family member (another child?) buried at BBG and the parents wanted to keep them together. Another possibility is that a Bethel Church beneficial society offered burial assistance.
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More than one-third of the 2,490 identified so far buried at Bethel Burying Ground are infants 2 years old and younger. The lack of a nutritional diet accounts for the majority of these deaths. Starvation was a very real problem for the desperately poor families. More often it was a lack of protein (meat) that was expensive and out of reach of many families. Also, the inability of pregnant women to obtain adequate nutrition contributed to the birth of babies with weakened immune systems that made them more susceptible to a long list of deadly diseases.
For an excellent overview of the subject see African Americans in Pennsylvania: Shifting Historical Perspectives, pages 335, 337, 343-44, 353, 354-55.
All deaths are tragic. Some more so than others. Twenty-one-year-old Elizabeth Cole died this date, October 21th, in 1848 of Tuberculosis and was buried at Bethel Burying Ground. Ms. Cole appears to have been the female head of her family with her mother deceased or away and her father a seaman and also absent from home for long spells. Census records show that Ms. Cole cared for 3 siblings while occupied as a day worker. Two of the smaller children were attending the Shiloh Infant School. The Cole family lived at 41 Currant Alley where they rented a room for $28 a year. The Cole family attended religious services, presumably Bethel Church (now Mother Bethel).
Currant Alley ran from Walnut Street to Spruce Street between 10th and 11th streets in the Ward 7 of the City.

Burials at Bethel Burying Ground were often, but not always preceded by a memorial service at Bethel Church (now Mother Bethel). The historical record contains the details of such a service in 1805 in which the following hymns were sung –
-Rejoice for a brother disceased [sic]
-Hark from the tombs
-My God my heart with Love inflame (1)
On the way to the gravesite, the procession sang “A solemn March we make.” On returning from the grave, the mourners would also sing. A popular hymn for this occasion was from the hymnal that Richard Allen published in 1801. It was “O blessed estate of the dead.”
Long lines of mourners in procession from 6th and Lombard Streets to 5th and Queen Streets singing to the heavens – what a beautiful scene that must have been!
(1) American Methodist Worship, Karen B. Westerfield Tucker, 207-08.
Three-year-old Francis Tate died this date, October 16th, in 1852 from a fever of unknown origin. He was the son of Arthur and Margareta Tate who lived with their four other children in a room located in a 3-story brick building in the 900 block of Lombard Street near Bethel Church (now Mother Bethel). Their rent was $1.75 a month. Arthur was employed as a porter and Margareta was a day worker according to the 1847 African American Census. It appears from the Census that Francis attended the nearby Lombard Infant School. One of the parents was formerly enslaved and gained their freedom through manumission.

A Black man, approximately 40 years old, accidentally drowned and was buried this date, October 12th, in 1847 at Bethel Burying Ground. The process by which a stranger to everyone can evidently be buried at Bethel is unknown. The majority of those with no given name buried at BBG are for the most part infants or babies born dead and have not yet been given a name. The circumstances around this man’s dead suggest suicide in my experience. Yet I have not been able to locate any newspaper account of such an event. Did one of the Church’s beneficial societies learn of his death and agree to bury him? Normally in a case like this he would have been buried in Potter’s Field. Hopefully, his story will not end here and further evidence will surface in the future.
“What is now known as Weccacoe Park, in quaint old Southwark, was, a few years ago, the old burial ground of Bethel African Methodist Episcopal Church. It was back in the early years of the century when Bethel Burying Ground was first used, the property having been secured by Richard Allen, The first African Methodist Episcopal bishop. At that time, colored people after death were often treated with but little respect and it was a wish to set apart a place where his people could have the same kind of Christian burial as the white people. Just in what way he got the property is not clear. But having gained possession of that he made it over to Bethel Church, signifying that all who were unable to pay for their dead should be given sufficient ground without cost. A brick wall similar to the one that encloses old Saint Peter was built around the lot and iron gates were erected on the Queen street [sic] front (Emphasis added). As years pass the population of the little grave-yard increased and soon the ground was dotted with tombstones. Before many years, the plot was found to be entirely inadequate and sometimes five bodies were put in a single grave. This led to unfortunate results; for when in succeeding years, the rain beat down upon old Bethel Burying Ground, the water washed the bones of the dead out of the graves and the Board of Health was forced, out of regard for the health of Southwark, to interpose. It has been over 25 years now since any burials have taken place in Bethel, and after the Board of Health issued its mandate the ground was neglected and rapidly went to ruin. The idea of its purchase by the city came through a letter from a lady residing in that neighborhood addressed to the chairman of the sub-committee on small parks. The committee on municipal government indorsed [sic] a recommendation to purchase the plot, and it was in the first batch of small park ordinances passed.” The Times Sunday (Philadelphia), April 24, 1892, p. 1.
The Reverend David Ware, 43, died this date, September 21st in 1848 and was buried at Bethel Burying Ground on the 27th. He was stricken with Tuberculosis six months before his death and bore his illness with “Christian fortitude” according to his obituary.* Rev. Ware was a school teacher, principal, Bethel Church deacon, steward, secretary, trustee and considered “one of the ablest men of his day,” according to African Methodist Episcopal history.**
Rev. Ware was a teacher and principal of his own private school. In 1847 enrollment at the school was reported to be 56 students from 4 different districts in the County and City of Philadelphia. For many years he was the superintendent of Bethel’s Sunday School with an enrollment of 300 students and a staff of 24 teachers.*** Before his death he was tasked with creating a high school for Black students. His illness prevented him from fulfilling that assignment. ****
The Ware family lived in the 600 block of Lombard Street only yards away from Bethel Church. The Philadelphia African-American Census of 1847 reported 6 total members of the family (2 males; 4 females; Under 5 Yrs., 1; Under 15 Years, 1; Under 50 years, 4). A total of five family members could read and write with all the children being educated at Rev. Ware’s school. The four females in the family were employed as a teacher, dressmaker and two were engaged as domestics.
Sadly, the Ware family suffered the loss of their son and brother, William J. Ware on November 21, 1847. He was nineteen at the time of his death from tuberculosis. The same disease that took his father. It is very likely they are buried next to each other at Bethel Burying Ground.
*Public Ledger, September 23, 1848, p.2.
** Bethel Gleanings, Rev. Joseph S. Thompson (1881), p. 40. Available at http://stillfamily.library.temple.edu/bethel-gleanings-page-1; in the same reference (p. vii), Bishop Payne makes note of Rev. Ware “beauty of penmanship” and substantial “detailed entries” as Secretary of Bethel Church for many years. As a layman, Rev. Ware was not considered a minister and Payne points this out as he laments the total lack of literacy among A.M.E. itinerant ministers. It is apparent that Rev. Ware was responsible for the recording and documenting numerous aspects of the Church’s organization during his adult lifetime.
*** A statistical inquiry into the conditions of the people of colour of the city and districts of Philadelphia, p. 21. Available at http://babel.hathitrust.org/cgi/pt?id=umn.319510023192154;view=1up;seq=3.
**** History of the African Methodist Episcopal Church, Bishop David Alexander Payne, pp. 142 and 177. Available at http://docsouth.unc.edu/church/payne/payne.html
Forty-year-old George White died this date, September 19th, in 1840 from a “Sudden Visitation of God” and was buried at Bethel Burying Ground. Five days later the Public Ledger newspaper would report that Mr. White collapsed on Shippen Street (now Bainbridge) and died from Consumption (Tuberculosis). *
From Federal Census Records and Philadelphia city directories it appears that Mr. White and his family lived at 160 S. 5th Street in the block north of Independence Hall. He was employed as a porter earning approximately $5 a week if he was able to find full-time employment. There is no additional information on his family members at this time.
This perspective map shoulds the location of the White’s home (circle) in relationship to Independence Hall (arrow) on Chestnut Street. In the early 1950s the homes on the White’s block were torn down to create the Independence Square Mall.
Below is a photo from the Evening Bulletin (Philadelphia) dated November 1, 1951. It shows the complete demolition of the three blocks directly north of Independence Hall (in the background) which included the White’s address.
*Public Ledger, September 21, 1840
The Weccacoe Playground that sits atop the Bethel Burying Ground has witnessed the changing ethnic makeup of the surrounding neighborhood in the 20th Century. It has gone from Russian Jews to Italian and to African American in the 1940s, 50s and the early 60s. The above February 20, 1962 Philadelphia Tribune photo illustrates the depth of the African American community in the Southwark community during this period.














